Confusing the Mind with the Brain
Posted: 31 August, 2011
By Fikayo Adeyemo
Administrator




It has always been common in general conversation to speak of
the brain and the mind in interchangeable ways, practically
rendering them as synonyms. To go a step further, some
scientists modify this position by claiming that the mind is the
"function" of the brain. Yet, no concept can be further from the truth.
As rightly pointed out by L
ars N. Dahle (1896), equating the brain
with the mind or making the mind a function of the brain is
"confusing the worker with his machine"

The issue has now become quite heated in light of many recent
advances made in the different fields of the neuro-sciences,
especially the identification of physical and chemical explanations
for intellectual functions. In the wake of these, many scientists are
even imagining that there is no such thing as the mind after all.
They reason that what was called the mind is really the brain at
work. In a word, according to them, we have, quite literally, lost our
minds. But the question remains as to whether such discoveries
mean that the mind is an attribute of the brain. The answer, of
course, is a resounding NO. Let us now see the true picture in the
light of the truth, the Word of God.

To the believer, there is a spiritual mode of existence and there is
life after physical death. That post-death life is associated with the
mind and all its functions - memory, cognition, etc. The lengthy
conversation between the certain rich man who just died and
Abraham who had been long dead as recorded in Luke 16:22-31
is very instructive. Now, we all know that the brain does not survive
physical death but is recycled to dust. Therefore, these deep
intellectual activities in the post-death state
between the two men
could not have been possible if the brain is the same as the mind,
or the mind
is an attribute or function of the brain - since the
presumed source
of the activity had been destroyed. So, what is
the real situation?

We humans are created as trichotomous beings, consisting of
spirit, soul and body. The body, of which the brain is a part, is
composed of
matter which is physical substance while the spirit
and the soul are made of another substance called "spirit" which is
immaterial. Our consideration
here is on the body and the soul.
Now, the faculties of the soul are
the Intellect (mind), the Volition
(will) and Emotion. This is to say that
contrary to the
misconceptions of some scientists, the mind is spiritual and not
physical at all. It is the seat of intellect and it is the
"worker" in the
above analogy while the brain is its "tool". The mind merely
expresses itself through its obedient servant - the highly
sophisticated material and mortal brain.

Comparisons with the Computer
A more contemporary analogy is the relationship between the
software and the hardware in computer systems. The centrally-
stored software is
the mind of the computer while the Central
Processing Unit (CPU) is the brain. While we may be very
impressed with the enormous power of
today's microcomputing
hardware (processor speed, RAM size, Hard disk size, networking
connectivity specs, etc) the real credit belongs to
the software in
which the "intellectual logic" is resident. Without the software, the
hardware, with all its fanciful specifications,
remains a piece of
useless assemblage of silicon, wire and plastic. This is exactly the
same way the brain too, is absolutely
inconsequential to us without
the direction and oversight of the mind.

Another plausible analogy is the relationship between a business
software and its associated Report Viewer. Scientists are like a
group of
company Board members beholding the impressive
printouts of analytic corporate performance
for the current fiscal
period. So impressed are they
with the ability of the ReportViewer
in producing dif
ferent stunning and informative documents that
they begin to give great kudos to the
ReportViewer - even refering
to it as "the computer" or "the software" in statements such as "The
software was able to identify all the
Receivable accounts ...". The
truth of the matter is that it was not the ReportViewer that identified
the Receivables - nor does it even
have any intellectual logic to do
it. That credit goes to the actual accounting software which did all
the work and passed the results to
the ReportViewer to do its
fanciful presentations. Yes, that is all that the brain is doing -
Presentations. It is the mind that performs
the underlying
intellectual work, which is a spiritual issue. But lest we are
mistaken, we must stress that even the work of "presentation"
is serious work indeed. It requires its own sophisticated abilities.
This is why the brain is so complex. All we are saying is that just as
the ReportViewer is not the originator of the business information
that it so competently presents, so is the brain not the originator or
controller of intellectual capacity but an exhibitor of what it has been
directed to do.

Therefore, if brain research now discovers physical and chemical
explanations of intellectual functions, let there be great restraint in
concluding that these discovered molecules and processes are
the directors of intellectual capacity. The truth is that they are the
obedient
executors of the instructions given by the mind, which is
spiritual and beyond the scope of material scientific instruments of
observation.

Proper Role of Science
Science was never designed to investigate spiritual entities like the
mind and thus, its tools are not only inadequate, they are
abyssmally
inappropriate. Nonetheless, brain reasearch should
continue to be intensified for at least three reasons:


First, there is great merit in knowing the full range of the functions
that the mind passes to the brain to execute. Of course, there is no
guarranty that what science will discover necessarily defines the
whole scope of the capacity of the mind. Rather, it will be the subset
that is deemed needful for the attention (and capacity) of the brain.

Second, there is much to learn from the intricacies of how the brain
performs its servant role, and how it can be helped to do it better.
Third, it would be interesting to know, if at all possible, the manner
of functional communication that exists between the mind and the
brain, and the implication of communication for psychological and
psychiatric phenomena.

No, we have not lost our minds: we have only been looking for it
where it does not exist - in the lowly room of its servant rather than
in
its exalted mansion which physical science doesn't have the
required access to.

Fikayo Adeyemo
Fikayo Adeyemo
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